Heritage TourNotre Dame de la Tronchaye ChurchRochefort-en-Terre
History of the church
Previously, the building was a tréviale chapel (a branch of a parish, a subdivision made necessary by the remoteness of the place of worship; the term comes from the Welsh tref, meaning hamlet) dependent on the mother parish of Pluherlin. It was built in the 12th century in Romanesque style, with a square bell-tower. At the end of the 15th century, Jean IV de Rieux transformed the chapel into a collegiate church with a chapter of seven canons. Claude 1er de Rieux-Rochefort confirmed the foundation of the collegiate church, enlarging the choir and separating it from the nave by a rood screen, part of which now forms the tribune. At the time, the collegiate church housed thirteen canons. The north facade was rebuilt in the flamboyant Gothic style, where the inscription “En l’an 1533 fut cette œuvre parfaite” can still be seen. In the 17th century, a south aisle was built to buttress the church, which was beginning to slide southwards. This movement can still be seen today when looking at the interior columns. During the French Revolution, the church was converted into a warehouse for district administrators. It later became a parish church. In 1925, Notre Dame de la Tronchaye was crowned and the church became a Marian city.
The church calvary
The calvary was erected in the middle of the old cemetery in 1533 by Claude 1er de Rochefort when he had the north facade of the collegiate church rebuilt. The calvary is of great interest as it illustrates numerous religious scenes, and thus played a part in the religious education of the local population. Six scenes from the Passion are depicted on its base:
- The arrest of Christ or The kiss of Judas
- The scourging
- The carrying of the cross
- The crucifixion
- Descent into Hell
- The Ascension
On the shaft,
- St John the Baptist presenting the medallion of the Lamb of God (North) – Agnus Dei = representation of the Lamb of God symbolizing Jesus’ sacrifice for the salvation of mankind
- St Peter, recognizable by his tiara and key (East)
- St James, with his hat, saddlebag and pilgrim’s staff, but without his shell (a rare occurrence) (South)
- St. Paul carrying the epistles and the sword that will cut off his head (West).
Finally, the sculptures on the upper part of the cross represent: the crucifixion on one side and the descent from the cross on the other.
Practical info
Open all year round, from 9am to 7pm from Easter to the end of September, and from 10am to 6pm the rest of the year. No visits during church services.
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